{"id":144,"date":"2026-02-14T16:50:13","date_gmt":"2026-02-14T16:50:13","guid":{"rendered":"https:\/\/josef-fruechtl.eu\/?page_id=144"},"modified":"2026-05-02T14:50:28","modified_gmt":"2026-05-02T14:50:28","slug":"publikationen","status":"publish","type":"page","link":"https:\/\/josef-fruechtl.eu\/en\/publikationen\/","title":{"rendered":"Publications"},"content":{"rendered":"<div class=\"wp-block-group alignfull is-style-ext-preset--group--natural-1--section has-background-background-color has-background has-global-padding is-layout-constrained wp-container-core-group-is-layout-ebc3d855 wp-block-group-is-layout-constrained\" style=\"margin-top:0;margin-bottom:0;padding-top:0;padding-bottom:var(--wp--preset--spacing--70)\">\n<div class=\"wp-block-cover alignfull\" style=\"min-height:472px;aspect-ratio:unset;\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"683\" class=\"wp-block-cover__image-background wp-image-100 size-large\" alt=\"\" src=\"https:\/\/josef-fruechtl.eu\/wp-content\/uploads\/2026\/02\/joseffruechtl_start-1024x683.jpg\" data-object-fit=\"cover\" srcset=\"https:\/\/josef-fruechtl.eu\/wp-content\/uploads\/2026\/02\/joseffruechtl_start-1024x683.jpg 1024w, https:\/\/josef-fruechtl.eu\/wp-content\/uploads\/2026\/02\/joseffruechtl_start-300x200.jpg 300w, https:\/\/josef-fruechtl.eu\/wp-content\/uploads\/2026\/02\/joseffruechtl_start-768x512.jpg 768w, https:\/\/josef-fruechtl.eu\/wp-content\/uploads\/2026\/02\/joseffruechtl_start-1536x1024.jpg 1536w, https:\/\/josef-fruechtl.eu\/wp-content\/uploads\/2026\/02\/joseffruechtl_start-18x12.jpg 18w, https:\/\/josef-fruechtl.eu\/wp-content\/uploads\/2026\/02\/joseffruechtl_start.jpg 1920w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><span aria-hidden=\"true\" class=\"wp-block-cover__background has-background-dim-0 has-background-dim\" style=\"background-color:#4277c6\"><\/span><div class=\"wp-block-cover__inner-container is-layout-flow wp-block-cover-is-layout-flow\">\n<figure class=\"wp-block-image aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"500\" src=\"https:\/\/josef-fruechtl.eu\/wp-content\/uploads\/2026\/02\/joseffruechtl_icon_publikationen.png\" alt=\"\" class=\"wp-image-223\" style=\"width:410px;height:auto\" srcset=\"https:\/\/josef-fruechtl.eu\/wp-content\/uploads\/2026\/02\/joseffruechtl_icon_publikationen.png 500w, https:\/\/josef-fruechtl.eu\/wp-content\/uploads\/2026\/02\/joseffruechtl_icon_publikationen-300x300.png 300w, https:\/\/josef-fruechtl.eu\/wp-content\/uploads\/2026\/02\/joseffruechtl_icon_publikationen-150x150.png 150w, https:\/\/josef-fruechtl.eu\/wp-content\/uploads\/2026\/02\/joseffruechtl_icon_publikationen-12x12.png 12w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-columns alignwide is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<h1 class=\"wp-block-heading alignwide\">Publications<\/h1>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div data-wp-context=\"{ &quot;autoclose&quot;: false, &quot;accordionItems&quot;: [] }\" data-wp-interactive=\"core\/accordion\" role=\"group\" class=\"wp-block-accordion is-layout-flow wp-block-accordion-is-layout-flow\">\n<div data-wp-class--is-open=\"state.isOpen\" data-wp-context=\"{ &quot;id&quot;: &quot;accordion-item-3&quot;, &quot;openByDefault&quot;: false }\" data-wp-init=\"callbacks.initAccordionItems\" data-wp-on-window--hashchange=\"callbacks.hashChange\" class=\"wp-block-accordion-item is-layout-flow wp-block-accordion-item-is-layout-flow\">\n<h3 class=\"wp-block-accordion-heading has-roboto-flex-font-family has-large-font-size\"><button aria-expanded=\"false\" aria-controls=\"accordion-item-3-panel\" data-wp-bind--aria-expanded=\"state.isOpen\" data-wp-on--click=\"actions.toggle\" data-wp-on--keydown=\"actions.handleKeyDown\" id=\"accordion-item-3\" type=\"button\" class=\"wp-block-accordion-heading__toggle\"><span class=\"wp-block-accordion-heading__toggle-title\" style=\"letter-spacing:0.05em\">Monographs<\/span><span class=\"wp-block-accordion-heading__toggle-icon\" aria-hidden=\"true\">+<\/span><\/button><\/h3>\n\n\n\n<div inert aria-labelledby=\"accordion-item-3\" data-wp-bind--inert=\"!state.isOpen\" id=\"accordion-item-3-panel\" role=\"region\" class=\"wp-block-accordion-panel is-layout-flow wp-block-accordion-panel-is-layout-flow\">\n<p><strong>1<br>Mimesis<\/strong><br><strong>Konstellation eines Zentralbegriffs bei Adorno<\/strong><br><a href=\"https:\/\/josef-fruechtl.eu\/en\/mimesis\/\">Kurzbeschreibung<\/a><br>W\u00fcrzburg: K\u00f6nigshausen &amp; Neumann, 1986; erg\u00e4nzte u. korrigierte Neuauflage: Hamburg: Meiner 2024.<br><br><strong>Rezension:<\/strong><br>H.Zitko, in: Philosophischer Literaturanzeiger, Bd. 41 (1988), H. 3, S. 252-255.<\/p>\n\n\n\n<p>M.Remme, in: lehrerbibliothek.de<\/p>\n\n\n\n<p><a href=\"https:\/\/lbib.de\/Mimesis-Konstellation-eines-Zentralbegriffs-bei-Adorno-120612\">https:\/\/lbib.de\/Mimesis-Konstellation-eines-Zentralbegriffs-bei-Adorno-120612<\/a><br><br><strong>2<\/strong><br><strong>\u00c4sthetische Erfahrung und moralisches Urteil.<\/strong><br><strong>Eine Rehabilitie\u00ad\u00adrung<br><\/strong><a href=\"https:\/\/josef-fruechtl.eu\/en\/aesthetische-erfahrung-und-moralisches-urteil\/\">Kurzbeschreibung<br><\/a>Frankfurt am Main: Suhrkamp 1996.<br><br><strong>Rezensionen:<br><\/strong>&#8211; L. Heidbrink, in: Neue Z\u00fcricher Zeitung v. 4. Juli 1996;<br>&#8211; A. Platthaus, in: Frankfurter Allgemeine Zeitung v. 12. Sept. 1996;<br>&#8211; R. Zill, in: Frankfurter Rundschau v. 4. Jan. 1997;<br>&#8211; B. Kleimann, in: Zeitschrift f\u00fcr philosophische Forschung, Bd. 51 (1997), H. 3, S. 497-502;<br>&#8211; G. Schmid Noerr, in: Musik &amp; \u00c4sthetik, 1. Jg. (1997), H. 4, S. 107-110.<br>&#8211; M. Wischke, in: Philosophischer Literaturanzeiger (1998).<br>&#8211; G. Gamm, in: Philosophische Rundschau, Bd. 45 (1998), H. 2, S. 129-148<br>&#8211; Chr. Wenzel, in: Sozialwissenchaftliche Literatur Rundschau, H. 37, 21. Jg. (1998), S. 99-102.<br>&#8211; M. Betzler, in: British Journal of Aesthetics, Vol. 38 (1998), No. 4, pp. 442-444.<br>&#8211; Information Philosophie, 27. Jg. (1999), H. 1, S. 108-112.<br>&#8211; M. Wischke, in: Zeitschrift f\u00fcr \u00c4sthetik und Allgemeine Kunstwissenschaft, Jg. 44 (1999), H. 2, S. 103-106; ebenfalls in: Filozofska Istrazivanja, 70. Jg. (1998), H. 3, S. 705-708.<br>&#8211; G. W. Bertram, in: Sonderheft\u00a0 d. Jg. 2000 d. Zeitschrift f\u00fcr \u00c4sthetik und Allgemeine Kunst\u00adwis\u00adsenschaft: Kants Schl\u00fcssel zur Kritik des Geschmacks. \u00c4sthetische Erfahrung heute \u2013 Studien zur Aktualit\u00e4t von Kants \u201eKritik der Urteilskraft\u201c, hg. v. U. Franke, S. 224-230.<br>&#8211; R. Geuss, in: European Journal of Philosophy, Vol. 7\/3.<\/p>\n\n\n\n<p><strong>3<\/strong><br><strong>Das unversch\u00e4mte Ich.<\/strong><br><strong>Eine Heldengeschichte der Moderne<\/strong><br><a href=\"https:\/\/josef-fruechtl.eu\/en\/das-unverschaemte-ich\/\">Kurzbeschreibung<br><\/a>Frankfurt am Main: Suhrkamp 2004 (2. Aufl. 2010), Englische \u00dcbersetzung: The Impertinent Self. A Heroic History of Modernity, Stanford University Press, 2009.<br><br><strong>Rezensionen:<br><\/strong>&#8211; G. Falke, in: Frankfurter Allgemeine Zeitung v. 6. August 2004.<br>&#8211; A. Gnam, in: Neue Z\u00fcricher Zeitung v. 28. September 2004.<br>&#8211; M. Schneider, in: Frankfurter Rundschau v. 8. Dezember 2004.<br>&#8211; St. Goertz, in: Vierteljahresschrift f\u00fcr wissenschaftliche P\u00e4dagogik, 81. Jg. (2005) H. 3, S. 355-358.<br>&#8211; G. Mechlenburg, in: Widerspruch. M\u00fcnchner Zeitschrift f\u00fcr Philosophie, H. 44 (2006).<br>&#8211; H. Hrachovec, in: Deutsche Zeitschrift f\u00fcr Philosophie, Bd. 55, H. 3\/2007.<br>&#8211; J.M. Fritzman, in: Choice, Vol. 47, No 10 (6\/24\/2010).<\/p>\n\n\n\n<p><strong>4<br>Vertrauen in die Welt.<\/strong><br><strong>Eine Philosophie des Films<\/strong><br><a href=\"https:\/\/josef-fruechtl.eu\/en\/vertrauen-in-die-welt\/\">Kurzbeschreibung<br><\/a>M\u00fcnchen: Fink 2013.<br>Englische \u00dcbersetzung: Trust in the World. A Philosophy of Film, Routledge 2018.<\/p>\n\n\n\n<p><strong>Rezensionen:<\/strong><br>&#8211; M. Pfister, in: Filmbulletin, 55. Jg.. H. 333 (September 2013).<br>&#8211; D. Rustemayer, in: Deutsche Zeitschrift f\u00fcr Philosophie, Bd. 61 (2013), H. 5\/6, S. 849-852.<br>&#8211; D. Feige, in: Zeitschrift f\u00fcr philosophische Literatur 2.1 (2014), S. 22-29&nbsp;<a href=\"http:\/\/zfphl.de\/index.php\/zfphl\/article\/view\/27\/45\">Link<\/a> <br>&#8211; St. Deines, in: Allgemeine Zeitschrift f\u00fcr Philosophie, H. 3\/2014; online: \u201eGlaube, Liebe,&nbsp;Action\u201c (www.academia.edu).<br>&#8211; Joseph Mai, in: Notre Dame Philosophical Reviews, 2018.01.22 <a href=\"https:\/\/ndpr.nd.edu\/news\/trust-in-the-world-a-philosophy-of-film\/\">Link<\/a><\/p>\n\n\n\n<p><strong>5<\/strong><br><strong>Demokratie der Gef\u00fchle.<\/strong><br><strong>Ein \u00e4sthetisches Pl\u00e4doyer<br><\/strong><a href=\"https:\/\/josef-fruechtl.eu\/en\/demokratie-der-gefuehle\/\">Kurzbeschreibung<\/a><br>Hamburg: Meiner 2021.<\/p>\n\n\n\n<p><strong>Rezensionen\/Interviews:<\/strong><br>&#8211; Deutschlandradio Kultur: \u201eSein und Streit\u201c, 22. Aug. 2021 <a href=\"https:\/\/podcasts.apple.com\/de\/podcast\/philosoph-josef-fr%C3%BCchtl-%C3%BCber-gef%C3%BChle-in-der-politik\/id893067790?i=1000532714133\">Link<\/a><br>&#8211; \u201eBestimmend? Gef\u00fchle in demokratischen Prozessen\u201c, WDR 5, Das philosophische Radio, 6. Dez. 2021, 20:05-21:00 Uhr<br>&#8211; Susanne Schmetkamp, \u201eWie Politik, Kunst und Gef\u00fchle zusammenh\u00e4ngen\u201c, Deutsche Zeitschrift f\u00fcr Philosophie, Bd. 70 (2022), H. 4, S. 710-717.<br>&#8211; Andreas Schindel, in: Zeitschrift f\u00fcr philosophische Literatur (Zfphl), Bd. 10, Nr. 2 (2022), S. 48-57.<br>&#8211; Wolfgang Hellmich, in: Philosophisches Jahrbuch, 130. Jg. (2023), H. I, S. 119-121.<\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div data-wp-context=\"{ &quot;autoclose&quot;: false, &quot;accordionItems&quot;: [] }\" data-wp-interactive=\"core\/accordion\" role=\"group\" class=\"wp-block-accordion is-layout-flow wp-block-accordion-is-layout-flow\">\n<div data-wp-class--is-open=\"state.isOpen\" data-wp-context=\"{ &quot;id&quot;: &quot;accordion-item-4&quot;, &quot;openByDefault&quot;: false }\" data-wp-init=\"callbacks.initAccordionItems\" data-wp-on-window--hashchange=\"callbacks.hashChange\" class=\"wp-block-accordion-item is-layout-flow wp-block-accordion-item-is-layout-flow\">\n<h3 class=\"wp-block-accordion-heading has-roboto-flex-font-family has-large-font-size\"><button aria-expanded=\"false\" aria-controls=\"accordion-item-4-panel\" data-wp-bind--aria-expanded=\"state.isOpen\" data-wp-on--click=\"actions.toggle\" data-wp-on--keydown=\"actions.handleKeyDown\" id=\"accordion-item-4\" type=\"button\" class=\"wp-block-accordion-heading__toggle\"><span class=\"wp-block-accordion-heading__toggle-title\" style=\"letter-spacing:0.05em\">Publishership<\/span><span class=\"wp-block-accordion-heading__toggle-icon\" aria-hidden=\"true\">+<\/span><\/button><\/h3>\n\n\n\n<div inert aria-labelledby=\"accordion-item-4\" data-wp-bind--inert=\"!state.isOpen\" id=\"accordion-item-4-panel\" role=\"region\" class=\"wp-block-accordion-panel is-layout-flow wp-block-accordion-panel-is-layout-flow\">\n<p><strong>1<\/strong><br>(mit Marina Calloni):<br><strong>Geist gegen den Zeitgeist. Erinnern an Adorno<br><\/strong>Frankfurt am Main: Suhrkamp 1991.<\/p>\n\n\n\n<p><strong>Rezension:<br><\/strong>&#8211; M.Wischke, in: Berliner Zeitung v. 2. Okt. 1991.<\/p>\n\n\n\n<p><strong>2<br><\/strong>(in Verbindung mit dem Forum f\u00fcr Philosophie Bad Homburg):<br><strong>Sorgfalt des Denkens.<\/strong><br>Festschrift f\u00fcr Brigitte Scheer, W\u00fcrzburg: K\u00f6\u00ad\u00adnigs\u00adhausen &amp; Neumann 1995.<\/p>\n\n\n\n<p><strong>3<br><\/strong>(zusammen mit J\u00f6rg Zimmermann):<br><strong>\u00c4sthetik der Inszenierung. Dimensionen eines k\u00fcnstlerischen, kulturellen und gesellschaftlichen Ph\u00e4nomens<\/strong><br>Frankfurt am Main: Suhrkamp 2001 (6. Aufl. 2025).<\/p>\n\n\n\n<p><strong>4<br><\/strong>(mit Ursula Franke):<br><strong>Kunst und Demokratie.<\/strong> <strong>Positionen zu Beginn des 21. Jahrhunderts<\/strong> Sonderheft der Zeitschrift f\u00fcr \u00c4sthetik und Allgemeine Kunstwissenschaft, Hamburg: Meiner 2003.<\/p>\n\n\n\n<p><strong>5<br><\/strong>(mit Maria Moog-Gr\u00fcnewald):<br><strong>\u00c4sthetik in metaphysikkritischen Zeiten.<br><\/strong>100 Jahre Zeitschrift f\u00fcr \u00c4sthetik und Allgemeine Kunstwissenschaft, Sonderheft 8 der Zeitschrift f\u00fcr \u00c4sthetik und Allgemeine Kunstwissenschaft, Hamburg: Meiner 2007.<\/p>\n\n\n\n<p><strong>6<\/strong><br>(mit Alexander Roesler):<br><strong>Neue Rundschau: \u201eBraucht Demokratie Helden?\u201c,&nbsp;<\/strong><br>132. Jg., H. 1\/2021, Frankfurt\/M.: Fischer.<\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div data-wp-context=\"{ &quot;autoclose&quot;: false, &quot;accordionItems&quot;: [] }\" data-wp-interactive=\"core\/accordion\" role=\"group\" class=\"wp-block-accordion is-layout-flow wp-block-accordion-is-layout-flow\">\n<div data-wp-class--is-open=\"state.isOpen\" data-wp-context=\"{ &quot;id&quot;: &quot;accordion-item-5&quot;, &quot;openByDefault&quot;: false }\" data-wp-init=\"callbacks.initAccordionItems\" data-wp-on-window--hashchange=\"callbacks.hashChange\" class=\"wp-block-accordion-item is-layout-flow wp-block-accordion-item-is-layout-flow\">\n<h3 class=\"wp-block-accordion-heading has-roboto-flex-font-family\"><button aria-expanded=\"false\" aria-controls=\"accordion-item-5-panel\" data-wp-bind--aria-expanded=\"state.isOpen\" data-wp-on--click=\"actions.toggle\" data-wp-on--keydown=\"actions.handleKeyDown\" id=\"accordion-item-5\" type=\"button\" class=\"wp-block-accordion-heading__toggle\"><span class=\"wp-block-accordion-heading__toggle-title\" style=\"letter-spacing:0.05em\">Essays<\/span><span class=\"wp-block-accordion-heading__toggle-icon\" aria-hidden=\"true\">+<\/span><\/button><\/h3>\n\n\n\n<div inert aria-labelledby=\"accordion-item-5\" data-wp-bind--inert=\"!state.isOpen\" id=\"accordion-item-5-panel\" role=\"region\" class=\"wp-block-accordion-panel is-layout-flow wp-block-accordion-panel-is-layout-flow\">\n<p><a href=\"https:\/\/josef-fruechtl.eu\/en\/aufsaetze\/\" data-type=\"page\" data-id=\"234\">Overview of all Essays<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div data-wp-context=\"{ &quot;autoclose&quot;: false, &quot;accordionItems&quot;: [] }\" data-wp-interactive=\"core\/accordion\" role=\"group\" class=\"wp-block-accordion is-layout-flow wp-block-accordion-is-layout-flow\">\n<div data-wp-class--is-open=\"state.isOpen\" data-wp-context=\"{ &quot;id&quot;: &quot;accordion-item-6&quot;, &quot;openByDefault&quot;: false }\" data-wp-init=\"callbacks.initAccordionItems\" data-wp-on-window--hashchange=\"callbacks.hashChange\" class=\"wp-block-accordion-item is-layout-flow wp-block-accordion-item-is-layout-flow\">\n<h3 class=\"wp-block-accordion-heading has-roboto-flex-font-family\"><button aria-expanded=\"false\" aria-controls=\"accordion-item-6-panel\" data-wp-bind--aria-expanded=\"state.isOpen\" data-wp-on--click=\"actions.toggle\" data-wp-on--keydown=\"actions.handleKeyDown\" id=\"accordion-item-6\" type=\"button\" class=\"wp-block-accordion-heading__toggle\"><span class=\"wp-block-accordion-heading__toggle-title\" style=\"letter-spacing:0.05em\">Interviews<\/span><span class=\"wp-block-accordion-heading__toggle-icon\" aria-hidden=\"true\">+<\/span><\/button><\/h3>\n\n\n\n<div inert aria-labelledby=\"accordion-item-6\" data-wp-bind--inert=\"!state.isOpen\" id=\"accordion-item-6-panel\" role=\"region\" class=\"wp-block-accordion-panel is-layout-flow wp-block-accordion-panel-is-layout-flow\">\n<p><strong>1<\/strong><br><strong>mit J\u00fcrgen Habermas:<br>Kritische Theorie und Frankfurter Universit\u00e4t<\/strong><br>in: J\u00fcrgen Habermas, Eine Art Schadens\u00adabwick\u00adlung. Kleine Politische Schriften VI, Frankfurt a.M. 1987, S. 57-63.<\/p>\n\n\n\n<p><strong>2<br><\/strong>(zusammen mit M. Calloni)<br><strong>mit Carola Bloch:<br>Utopia et Critica<\/strong><br>in: Leggere 26 (Nov. 1990), pp. 38-41.<\/p>\n\n\n\n<p><strong>3<\/strong><br>(zusammen mit H. Pauer-Studer)&nbsp;<br><strong>mit Martha C. Nussbaum:<\/strong><br><strong>Tra\u00adgische Konflikte und wohlgeordne\u00adte Gesellschaft<\/strong><br>in: Deutsche Zeitschrift f\u00fcr Philosophie, Jg. 44 (1996), H. 1, S. 135-148.<\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div data-wp-context=\"{ &quot;autoclose&quot;: false, &quot;accordionItems&quot;: [] }\" data-wp-interactive=\"core\/accordion\" role=\"group\" class=\"wp-block-accordion is-layout-flow wp-block-accordion-is-layout-flow\">\n<div data-wp-class--is-open=\"state.isOpen\" data-wp-context=\"{ &quot;id&quot;: &quot;accordion-item-7&quot;, &quot;openByDefault&quot;: false }\" data-wp-init=\"callbacks.initAccordionItems\" data-wp-on-window--hashchange=\"callbacks.hashChange\" class=\"wp-block-accordion-item is-layout-flow wp-block-accordion-item-is-layout-flow\">\n<h3 class=\"wp-block-accordion-heading has-roboto-flex-font-family\"><button aria-expanded=\"false\" aria-controls=\"accordion-item-7-panel\" data-wp-bind--aria-expanded=\"state.isOpen\" data-wp-on--click=\"actions.toggle\" data-wp-on--keydown=\"actions.handleKeyDown\" id=\"accordion-item-7\" type=\"button\" class=\"wp-block-accordion-heading__toggle\"><span class=\"wp-block-accordion-heading__toggle-title\" style=\"letter-spacing:0.05em\">Reviews and Reports<\/span><span class=\"wp-block-accordion-heading__toggle-icon\" aria-hidden=\"true\">+<\/span><\/button><\/h3>\n\n\n\n<div inert aria-labelledby=\"accordion-item-7\" data-wp-bind--inert=\"!state.isOpen\" id=\"accordion-item-7-panel\" role=\"region\" class=\"wp-block-accordion-panel is-layout-flow wp-block-accordion-panel-is-layout-flow\">\n<p><strong>1<br>L.v.Friedeburg\/J.Habermas (Hg.), Adorno-Konferenz 1983<\/strong><br>in: Philosophische Rundschau, 31. Jg. (1984), H. 3\/4, S. 295ff.;<\/p>\n\n\n\n<p>2<strong><br>L.v.Friedeburg\/J.Habermas (Hg.), Adorno-Konferenz 1983<\/strong><br>in: Philosophischer Litera\u00adturan\u00adzeiger, Bd. 38 (1985), H. 2, S. 140 ff.<\/p>\n\n\n\n<p><strong>3<br>M.Seel, Die Kunst der Entzweiung. <br>Zum Begriff der \u00e4sthetischen Rationalit\u00e4t<\/strong><br>in: Allgemeine Zeitschrift f\u00fcr Philosophie, 12. Jg. (1987), H. 1, S. 93ff.<\/p>\n\n\n\n<p><strong>4<br>A.Schmidt\/N.Altwicker (Hg.), Max Horkheimer heute:<br>Werk und Wirkung<\/strong><br>in: Philosophische Rundschau, 34. Jg. (1987), H. 4. S. 334f.<\/p>\n\n\n\n<p><strong>5<br>Due colloqui di estetica<\/strong><br>in: Fenomenologia e Szience dell\u2018 Uomo, anno III (1987), n. 5, pp. 145.<\/p>\n\n\n\n<p><strong>6<br>B. Recki, Aura und Autonomie.<\/strong><br>Zur Subjektivit\u00e4t der Kunst bei Walter Benjamin und Theodor W. Adorno; Christoph Menke-Eggers, Die Souver\u00e4nit\u00e4t der Kunst. \u00c4sthetische Erfahrung nach Adorno und Derrida<br>in: Zeitschrift f\u00fcr \u00c4sthetik und Allgemeine Kunstwissenschaft, Bd. 33\/2. (1988), S. 280ff.<\/p>\n\n\n\n<p><strong>7<br>Stefano Cochetti, Mythos und \u201eDialektik der Aufkl\u00e4rung\u201c<\/strong><br>in: Philosophisches Jahrbuch, Bd. 95. (1988), 2. Halbband, S. 418 ff.<\/p>\n\n\n\n<p><strong>8<br>W.v.Reijen\/G.Schmid Noerr (Hg.)<br>Vierzig Jahre Flaschenpost: \u201eDialektik der Aufkl\u00e4rung\u201c<\/strong><br>in: Zeitschrift f\u00fcr philosophische Forschung, Bd. 43 (1989), H. 1, S. 199ff. 9G.Wohlfart, Der Punkt. \u00c4sthetische Meditationen, in: Philosophisches Jahrbuch, Bd. 96 (1989), 1. Halbband, S. 214ff.<\/p>\n\n\n\n<p><strong>10<br>H.Ebeling, \u00c4sthetik des Abschieds. Kritik der Moderne<\/strong><br>in: Philosophischer Literaturanzeiger, Bd. 43 (1990), H. 4, S. 344 ff.<\/p>\n\n\n\n<p><strong>11<br>M.Riedel, Urteilskraft und Vernunft,<br>Kants urspr\u00fcngliche Fragestellung<\/strong><br>in: Philosophisches Jahrbuch, Bd. 98 (1991), 1. Halbband, S. 209ff.<\/p>\n\n\n\n<p><strong>12<br>\u201eKulturgesellschaft und Kulturindustrie\u201c.<br>Frankfurter Kolloquium zur \u00c4sthetik und Kultur\u00adtheo\u00adrie<\/strong><br>in: Information Philo\u00adsophie, H. 2, 1992, S. 100ff.<\/p>\n\n\n\n<p><strong>13<br>Forum f\u00fcr Philosophie Bad Homburg (Hg.),<br>\u00dcbergang. Untersu\u00adchungen zum Sp\u00e4twerk Immanuel Kants<\/strong><br>in: Zeitschrift f\u00fcr philo\u00adsophische Forschung, Bd. 46 (1992), H. 3, S. 447ff.<\/p>\n\n\n\n<p><strong>14<br>G\u00fcnter Seubold, Das Ende der Kunst und der Paradigmenwechsel in der \u00c4sthetik.<\/strong><br>Philoso\u00adphi\u00adsche Untersuchungen zu Adorno, Heidegger und Gehlen in systematischer Absicht,<br>in: Philosophische Rundschau, Bd. 46 (1999), H. 3, 259-263.<\/p>\n\n\n\n<p><strong>15<\/strong><br><strong>Stanley Cavell, Die andere Stimme.<br>Philosophie und Autobiographie<\/strong><br>in: Deutsche Zeitschrift f\u00fcr Philosophie, 51. Jg. (2003), H. 2, S. 343-347.<\/p>\n\n\n\n<p><strong>16<br>11. September. Nachlese zum Adorno-Jahr 2003<\/strong><br>in: Deutsche Zeitschrift f\u00fcr Philosophie, 52., Jg. (2004), H. 1, S. 114-116.<\/p>\n\n\n\n<p><strong>17<\/strong><br><strong>Maurozio Ferraris, Experimentelle \u00c4sthetik<\/strong><br>in: Philosophische Rundschau, Bd. 51 (2004), H. 1, S. 86-90.<\/p>\n\n\n\n<p><strong>18<\/strong><br><strong>Dirk Rustemeyer, Darstellung. Philosophie des Kino<\/strong><br>in: Deutsche Zeitschrift f\u00fcr Philosophie, Bd. 61 (2013), H. 5\/6, S. 845-849.<\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div data-wp-context=\"{ &quot;autoclose&quot;: false, &quot;accordionItems&quot;: [] }\" data-wp-interactive=\"core\/accordion\" role=\"group\" class=\"wp-block-accordion is-layout-flow wp-block-accordion-is-layout-flow\">\n<div data-wp-class--is-open=\"state.isOpen\" data-wp-context=\"{ &quot;id&quot;: &quot;accordion-item-8&quot;, &quot;openByDefault&quot;: false }\" data-wp-init=\"callbacks.initAccordionItems\" data-wp-on-window--hashchange=\"callbacks.hashChange\" class=\"wp-block-accordion-item is-layout-flow wp-block-accordion-item-is-layout-flow\">\n<h3 class=\"wp-block-accordion-heading has-roboto-flex-font-family\"><button aria-expanded=\"false\" aria-controls=\"accordion-item-8-panel\" data-wp-bind--aria-expanded=\"state.isOpen\" data-wp-on--click=\"actions.toggle\" data-wp-on--keydown=\"actions.handleKeyDown\" id=\"accordion-item-8\" type=\"button\" class=\"wp-block-accordion-heading__toggle\"><span class=\"wp-block-accordion-heading__toggle-title\" style=\"letter-spacing:0.05em\">Encyclopaedia Articles<\/span><span class=\"wp-block-accordion-heading__toggle-icon\" aria-hidden=\"true\">+<\/span><\/button><\/h3>\n\n\n\n<div inert aria-labelledby=\"accordion-item-8\" data-wp-bind--inert=\"!state.isOpen\" id=\"accordion-item-8-panel\" role=\"region\" class=\"wp-block-accordion-panel is-layout-flow wp-block-accordion-panel-is-layout-flow\">\n<p><strong>1<br>Richard Rorty<\/strong><br>in: Bernd Lutz (Hg.), Metzler Philosophen Lexikon. Von den Vorsorkatikern bis zu den Neuen Philosophen, Stuttgart\/Weimar: Metzler 1988 (2.Aufl. 1995).<\/p>\n\n\n\n<p><strong>2<br>Michel Foucault<\/strong><br>in: Julian Nida-R\u00fcmelin\/Monika Betzler (Hg.), \u00c4sthetik und Kunst\u00adphilo\u00adso\u00adphie von der Antike bis zur Gegenwart in Einzeldarstellungen, Stuttgart: Kr\u00f6ner 1998.<\/p>\n\n\n\n<p><strong>3<br>Jean-Fran\u03c2ois Lyotard<\/strong><br>in: Nida-R\u00fcmelin\/Betzler (Hg.), \u00c4sthetik und Kunstphilosophie, a.a.O.<\/p>\n\n\n\n<p><strong>4<br>Mimesis in Adorno<\/strong><br>in: Michael Kelly (ed.), Encyclopedia of Aesthetics, Oxford University Press 1998.<\/p>\n\n\n\n<p><strong>5<br>Schein<\/strong><br>in: Karlheinz Barck u. a. (Hg.), \u00c4sthetische Grundbegriffe, Bd. 5, Stuttgart\/Weimar: Metzler 2003, S. 365-390.<\/p>\n\n\n\n<p><strong>6<br>Vollkommenheit<\/strong><br>in: Karlheinz Barck u. a. (Hg.), \u00c4sthetische Grundbegriffe, Bd. 6, Stuttgart\/Weimar: Metzler 2004, S. 367-397 (zusammen mit Sibille Mischer)<\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div data-wp-context=\"{ &quot;autoclose&quot;: false, &quot;accordionItems&quot;: [] }\" data-wp-interactive=\"core\/accordion\" role=\"group\" class=\"wp-block-accordion is-layout-flow wp-block-accordion-is-layout-flow\">\n<div data-wp-class--is-open=\"state.isOpen\" data-wp-context=\"{ &quot;id&quot;: &quot;accordion-item-9&quot;, &quot;openByDefault&quot;: false }\" data-wp-init=\"callbacks.initAccordionItems\" data-wp-on-window--hashchange=\"callbacks.hashChange\" class=\"wp-block-accordion-item is-layout-flow wp-block-accordion-item-is-layout-flow\">\n<h3 class=\"wp-block-accordion-heading has-roboto-flex-font-family\"><button aria-expanded=\"false\" aria-controls=\"accordion-item-9-panel\" data-wp-bind--aria-expanded=\"state.isOpen\" data-wp-on--click=\"actions.toggle\" data-wp-on--keydown=\"actions.handleKeyDown\" id=\"accordion-item-9\" type=\"button\" class=\"wp-block-accordion-heading__toggle\"><span class=\"wp-block-accordion-heading__toggle-title\" style=\"letter-spacing:0.05em\">Reviews and Articles<\/span><span class=\"wp-block-accordion-heading__toggle-icon\" aria-hidden=\"true\">+<\/span><\/button><\/h3>\n\n\n\n<div inert aria-labelledby=\"accordion-item-9\" data-wp-bind--inert=\"!state.isOpen\" id=\"accordion-item-9-panel\" role=\"region\" class=\"wp-block-accordion-panel is-layout-flow wp-block-accordion-panel-is-layout-flow\">\n<p><a href=\"https:\/\/josef-fruechtl.eu\/en\/rezensionen-und-artikel\/\">\u00dcbersicht \u00fcber alle Rezensionen und Artikel<br>f\u00fcr Tages- und Wochenzeitungen und Zeitschriften<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div data-wp-context=\"{ &quot;autoclose&quot;: false, &quot;accordionItems&quot;: [] }\" data-wp-interactive=\"core\/accordion\" role=\"group\" class=\"wp-block-accordion is-layout-flow wp-block-accordion-is-layout-flow\">\n<div data-wp-class--is-open=\"state.isOpen\" data-wp-context=\"{ &quot;id&quot;: &quot;accordion-item-10&quot;, &quot;openByDefault&quot;: false }\" data-wp-init=\"callbacks.initAccordionItems\" data-wp-on-window--hashchange=\"callbacks.hashChange\" class=\"wp-block-accordion-item is-layout-flow wp-block-accordion-item-is-layout-flow\">\n<h3 class=\"wp-block-accordion-heading has-roboto-flex-font-family\"><button aria-expanded=\"false\" aria-controls=\"accordion-item-10-panel\" data-wp-bind--aria-expanded=\"state.isOpen\" data-wp-on--click=\"actions.toggle\" data-wp-on--keydown=\"actions.handleKeyDown\" id=\"accordion-item-10\" type=\"button\" class=\"wp-block-accordion-heading__toggle\"><span class=\"wp-block-accordion-heading__toggle-title\" style=\"letter-spacing:0.05em\">Miscellaneous and pol. Articles<\/span><span class=\"wp-block-accordion-heading__toggle-icon\" aria-hidden=\"true\">+<\/span><\/button><\/h3>\n\n\n\n<div inert aria-labelledby=\"accordion-item-10\" data-wp-bind--inert=\"!state.isOpen\" id=\"accordion-item-10-panel\" role=\"region\" class=\"wp-block-accordion-panel is-layout-flow wp-block-accordion-panel-is-layout-flow\">\n<p><a href=\"https:\/\/josef-fruechtl.eu\/en\/miszellen-und-politische-artikel\/\">Overview of all miscellaneous Items and political Articles<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div data-wp-context=\"{ &quot;autoclose&quot;: false, &quot;accordionItems&quot;: [] }\" data-wp-interactive=\"core\/accordion\" role=\"group\" class=\"wp-block-accordion is-layout-flow wp-block-accordion-is-layout-flow\">\n<div data-wp-class--is-open=\"state.isOpen\" data-wp-context=\"{ &quot;id&quot;: &quot;accordion-item-11&quot;, &quot;openByDefault&quot;: false }\" data-wp-init=\"callbacks.initAccordionItems\" data-wp-on-window--hashchange=\"callbacks.hashChange\" class=\"wp-block-accordion-item is-layout-flow wp-block-accordion-item-is-layout-flow\">\n<h3 class=\"wp-block-accordion-heading has-roboto-flex-font-family\"><button aria-expanded=\"false\" aria-controls=\"accordion-item-11-panel\" data-wp-bind--aria-expanded=\"state.isOpen\" data-wp-on--click=\"actions.toggle\" data-wp-on--keydown=\"actions.handleKeyDown\" id=\"accordion-item-11\" type=\"button\" class=\"wp-block-accordion-heading__toggle\"><span class=\"wp-block-accordion-heading__toggle-title\" style=\"letter-spacing:0.05em\">Radio\/Television\/Internet<\/span><span class=\"wp-block-accordion-heading__toggle-icon\" aria-hidden=\"true\">+<\/span><\/button><\/h3>\n\n\n\n<div inert aria-labelledby=\"accordion-item-11\" data-wp-bind--inert=\"!state.isOpen\" id=\"accordion-item-11-panel\" role=\"region\" class=\"wp-block-accordion-panel is-layout-flow wp-block-accordion-panel-is-layout-flow\">\n<p><strong>1<br>Spielen wir alle nur Theater?<br>Inszenierungen im Alltag<\/strong><br>Gespr\u00e4chspartner im ZDF-Nachtstudio, 3. Febr. 2002.<\/p>\n\n\n\n<p><strong>2<br>Hessischer Rundfunk 2, \u201eDoppel-Kopf\u201c<\/strong><br>Gespr\u00e4ch mit Peter Kemper, 24. Mai 2004, 12.05\u201313.00 Uhr (Wiederh. 22.30-23.25).<\/p>\n\n\n\n<p><strong>3<br>Schweizer Fernsehen\/Deutsches Fernsehen (3SAT)<br>\u201eSternstunde Philosophie<\/strong>\u201c<br>Gespr\u00e4ch zum Thema: \u201eBrauchen wir noch Helden?\u201c<br>7. Februar 2010 (11.00-12.00) und 14. Februar (9.15- 10.15).<\/p>\n\n\n\n<p><strong>4<br>Odyssee und Nahverkehr<\/strong><br>Ein Film von Martin Schlesinger und Marius B\u00f6ttcher, produziert durch das IKKM Weimar<br><a href=\"https:\/\/vimeo.com\/77792892\">Link<\/a> (Passwort: odyssee)<\/p>\n\n\n\n<p><strong>5<br>Wie geht\u2019s dem Ich?<\/strong><br>Interview, Hessischer Rundfunk (HR2), \u201eDer Tag\u201c (18.00-19.00 Uhr), 5. Juni 2014.<\/p>\n\n\n\n<p><strong>6<br>Schweizer Fernsehen\/Deutsches Fernsehen (3SAT):<br>\u201eSternstunde Philosophie\u201c<\/strong><br>Gespr\u00e4ch zum&nbsp; Thema:<br>\u201eBack to the Future\u201c \u2013 Zeitreisen im Science-fiction-Film<br>18. Oktober 2015 (11.00\u2013 Uhr).<\/p>\n\n\n\n<p><strong>7<br>Philosophie und Kabarett:<br>Vertrauen ist die Basis des Zusammenlebens<\/strong><br>Bruno Jonas und Josef Fr\u00fcchtl in der Katholischen Akademie Bayern, von Burkhard Sch\u00e4fers, 14. Juni 2016<br><a href=\"https:\/\/www.deutschlandfunk.de\/philosophie-und-kabarett-vertrauen-ist-die-basis-des-100.html\">Link<\/a><br>publizierte Version in: zur debatte. Themen der Katholischen Akademie in Bayern, 6\/2016<\/p>\n\n\n\n<p><strong>8<br>Der philosophische Wochenkommentar:<br>Zur Parlamentswahl in den NL<\/strong><br>in: Sein und Streit.<br>Das Philosophiemagazin, Deutschlandradio Kultur 19. M\u00e4rz 2017, 13:05 Uhr<br><a href=\"https:\/\/www.deutschlandfunkkultur.de\/demokratie-der-gefuehle-mit-humor-laesst-sich-hass-in-100.html\">Link<\/a><\/p>\n\n\n\n<p><strong>9<br>Sch\u00f6pferisches Arbeiten<br>Das moderne Subjekt und die Kreativit\u00e4t<\/strong><br>Ein Gespr\u00e4ch mit Svenja Fla\u00dfp\u00f6hler<br>in: \u201eSein und Streit. Das Philosophiemagazin\u201c,<br>Deutschlandradio Kultur, 30. April 2017, 13:05 Uhr<br><a href=\"https:\/\/www.deutschlandfunkkultur.de\/schoepferisches-arbeiten-das-moderne-subjekt-und-die-100.html\">Link<\/a><\/p>\n\n\n\n<p><strong>10<br>Bewegtes Denken: Zum Tode Karl-Otto Apels<\/strong><br>in: \u201eSein und Streit. Das Philosophiemagazin\u201c, Deutschlandfunk Kultur, 21. Mai 2017, 13.05 Uhr<\/p>\n\n\n\n<p><strong>11<br>Sch\u00e4mt euch!<br>Warum Scham f\u00fcr jede Gesellschaft unverzichtbar ist<\/strong><br>in:&nbsp;Huffington Post<\/p>\n\n\n\n<p><strong>12<br>50 Jahre Kubricks 2001:<br>\u00dcbermenschen und Aliens \u2013 die Philosophie des Sci-Fi<\/strong><br>Gespr\u00e4ch mit Simone Miller, Deutschlandfunk Kultur, 8. April 2018<br><a href=\"https:\/\/www.deutschlandfunkkultur.de\/50-jahre-kubricks-2001-uebermenschen-und-aliens-die-100.html\">Link<\/a><\/p>\n\n\n\n<p><strong>13<br>De excellentie van de middelmaat:<br>peer review in de academische wereld<\/strong><br>in: ScienceGuide, February 2019<br><a href=\"https:\/\/www.scienceguide.nl\/2019\/02\/de-excellentie-van-de-middenmaat-peer-review-in-de-academische-wereld\/\">Link<\/a><\/p>\n\n\n\n<p><strong>14<br>J\u00fcrgen Habermas: Auch eine Geschichte der Philosophie<\/strong><br>Gespr\u00e4ch mit Ren\u00e9 Aguigah, Deutschlandfunk-Kultur, 10. Nov. 2019<br><a href=\"https:\/\/www.deutschlandfunkkultur.de\/juergen-habermas-auch-eine-geschichte-der-philosophie-vom.2162.de.html?dram%3Aarticle_id=463034\">Link<\/a><\/p>\n\n\n\n<p><strong>15<br>Colloquium: Translokaliteit in de kunsten<\/strong><\/p>\n\n\n\n<p>speaker: Maarten Doorman, Dutch Culture. Centre for International Cooperation, April 30, 2020.<\/p>\n\n\n\n<p><strong>16<br>Helden<\/strong><br>ORF: Salzburger Nachtstudio, Sendung v. Michael Reitz, Juni 2021.<\/p>\n\n\n\n<p><strong>17<br>Demokratie der Gef\u00fchle<\/strong><br>Deutschlandradio Kultur: \u201eSein und Streit\u201c, 22. Aug. 2021<br><a href=\"https:\/\/podcasts.apple.com\/de\/podcast\/philosoph-josef-fr%C3%BCchtl-%C3%BCber-gef%C3%BChle-in-der-politik\/id893067790?i=1000532714133\">Link<\/a><br><\/p>\n\n\n\n<p><strong>18<br>Valedictory Lecture<\/strong><br>September 10, 2021:<br>\u201cAnd No End: Philosophy, Pop and Politics\u201d<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"And No End: Philosophy, Pop and Politics\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/ms6JpWuMM3c?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>As text: <a href=\"http:\/\/hdl.handle.net\/11245.1\/6556ba3d-1703-4f84-9be7-e930d11da48c\">http:\/\/hdl.handle.net\/11245.1\/6556ba3d-1703-4f84-9be7-e930d11da48c<\/a>.<br><\/p>\n\n\n\n<p><strong>19<br>Bestimmend? Gef\u00fchle in demokratischen Prozessen<\/strong><br>WDR 5, Das philosophische Radio, 6. Dez. 2021, 20:05-21:00 Uhr.<\/p>\n\n\n\n<p><strong>20<br>PhilPublica: Was ich noch sagen wollte<\/strong><br>Juli 2022<br><a href=\"https:\/\/philpublica.de\/Publizierte_Philosophie\/Personen\/39ea2868-682f-46d4-a821-8c5ab3ce38be\">Link<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Publications<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"no-title","meta":{"footnotes":""},"class_list":["post-144","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/josef-fruechtl.eu\/en\/wp-json\/wp\/v2\/pages\/144","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/josef-fruechtl.eu\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/josef-fruechtl.eu\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/josef-fruechtl.eu\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/josef-fruechtl.eu\/en\/wp-json\/wp\/v2\/comments?post=144"}],"version-history":[{"count":36,"href":"https:\/\/josef-fruechtl.eu\/en\/wp-json\/wp\/v2\/pages\/144\/revisions"}],"predecessor-version":[{"id":389,"href":"https:\/\/josef-fruechtl.eu\/en\/wp-json\/wp\/v2\/pages\/144\/revisions\/389"}],"wp:attachment":[{"href":"https:\/\/josef-fruechtl.eu\/en\/wp-json\/wp\/v2\/media?parent=144"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}